Was the secret of the ten letter song mentioned by previous Breslov elders?

1. Was the secret of the ten letter song mentioned by previous Breslov elders? 1. The last discourse in Rebbe Nachman's life (year 1711) is sited in the book Likutey Moharan part two, number eight. There Rebbe Nachman reveals an acronym, the word Kashofar; כשפר, Pashut- one letter, kaful-two letters, shilush—three letters, ribuah-4 letters. Altogether ten letters, which refer to the ten letter song. The one that reveals this can succeed in rebuking and rectifying klal Yisroel. Rebbe Nachman quotes the Tikkunei Zohar page 51b, the Torah, the prayers, and the congregants of Israel will be redeemed through the one who reveals the ten letter song. Citing Exodus, Moshe will sing the song in the future. ישיר, song of yod, yod in Hebrew, is the numerical value of ten; Moshe will sing the ten letter song in the future. Rebbe Nosson writes in Chaye Moharan chapter 340 (Tovot Zicronot edition);"I have a song to sing in the future to come (referring to the days of resurrection)…." Rebbe Nosson says that this referring to the quadruple song…In Likutey Moharan (1, 64) said years earlier, my guess it was the same time Rebbe Nachman spoke about the ten types of praises Tehilim was composed of. Being Tikkunei Zohar page 3, sites the ten praises, the quadruple song (formed with ten letters) and the ten spheres of emanation as one entity. But the statement Rebbe Nachman made after the Torah (sited in Chaye Moharan chapter 267);"I have a song to sing in the future…" Rebbe Nachman did not say the future to come, whereby the future can mean now in our days.Rebbe Nosson, the true heir and disciple of Rebbe Nachman writes a preface to Rebbe Nachman's poems entitled, The Song of Friendship(with The Creator), or another way to translate would be The Song of Partnership (footnote C). Rebbe Nosson writes;"…Kashofar (as a horn Rebbe Nachman) raises his voice in order to sway our hearts in unison to serve the blessed creator…His name is holy (Pashut) …, Kaful (double), and Meshulash (tripled), and Merubah (quadrupled).”The question arises, how Rebbe Nosson knew, the name of Rebbe Nachman is the quadruple song to be revealed in the future? With the compassion of the creator, I understood the answer to this dilemma as follows. In the year 1804 Rebbe Nachman spoke about ten types of songs (or praises) found in ten chapters of Psalms that has the power to rectify any transgression(on condition he does not return to his misdeeds). Rebbe Nachman did not reveal which ten Psalms. Rebbe Nosson walked into Rebbe Nachman's room and saw a note on a dresser citing ten chapters of psalms. Rebbe Nosson writes, due to fear of his Rebbe, struggled (although he had a photographic memory) to forget what he saw. Later in 1808, Rebbe Nachman revealed specifically the ten chapters of Psalms. But there was something else in that note that Rebbe Nosson saw. The quadruple song; Na-Nach-Nachma-Nachman. This is the only way to explain how Rebbe Nosson knew to write in his preface to the Song of partnership, the quadruple song, is Rebbe Nachman's name. We also see in the Compilation of Supplications (Likutey Teffilot), written by Rebbe Nosson, (1, 49), where he beseeches; "…we should merit through our hands to reveal the ten letter song which the Book of Psalms was composed, (specifically the quadruple song)…" Rebbe Nosson understood that his Rebbe intentionally put the note there for him to see. Whereby, Rebbe Nosson can make a premise, just like the ten psalms were revealed years later, so too the quadruple song will be revealed later.To sum up, in the Year 1804 Rebbe Nachman spoke about ten types of praises, which can rectify anything. The Tikkunei Zohar page 3, says, the ten praises and the quadruple song is one entity. Rebbe Nosson walks in Rebbe Nachman's room and see's a note which mentions the ten psalms... There's a statement that Rebbe Nachman says after Torah (1,64), that he has a song to sing in the future. In 1808, Rebbe Nachman reveals the specific ten chapters of psalms that rectifies. In 1812, after Rebbe Nachman's last Torah (2,8), Rebbe Nachman makes a statement, with complete knowledge that he is going to die soon, "I have a song to sing in the future to come" (resurrection). Rebbe Nosson preface to the Song in Partnership, writes Rebbe Nachman's name is the quadruple song. It must be Rebbe Nosson saw this name written on the note together with the ten chapters of Psalms. Rebbe Nosson's book of Supplications (1, 49), which was compiled and published after Rebbe Nachman passed away, prays that the quadruple song be revealed through him. To fulfill, Rebbe Nachman's prior statement; "I have a song to reveal in the future."The rule is, there is not one word from Rebbe Nachman's mouth that is superfluous. If Nachman said the song will be revealed in the future and another statement the song will be revealed in the future to come, both statements will be fulfilled.
July 06, 2008

Tranquility between a husband and a wife

יש חיבור של "ת" ויש חיבור של "א": There is a male female connection in the letter Aleph and in the letter Tav.  The letter tov in hebrew, ת, entails a combination of two letters, ח and נ, ches represents life חיות-, which actually represents חכמה- wisdom, which symbolizes the sun. One needs to rid his vanities, whereby, the soul is the boss and not the body.  נ represents Malchut-which symbolizes the moon. The moon has no light of its own, but what it receives from the sun. This is the same principle between the husband and the wife. The husband symbolizes the sun and the wife symbolizes the moon. One must act accordingly and flow with the cosmic world which was intended for us to learn from. For example, at the beginning of the new moon a cycle of fifteen days are needed for the moon to process fully. After it's full, it is another fifteen days where the moon starts receding and eventually disappears. A woman's menstrual cycle, is exactly the same cycle as the moon.  The א represents existence. It is a formation of two יודין and a ו in-between, numerically adds up to 26, the name of Havaya יקוק. The sun is the top letter Yod and the moon is the bottom yod with a heaven ו separating them. The two weeks a husband and a wife are separated, similar to separating the letter ת in two-ח-נ which combines as the word נחת, where the relationship then survives through communication.  Note the letter ח is open from the bottom: it shines downwards, to the lowest level possible. Maybe that is why the letter נ is open to the side; it shines towards the earthliness, the world. Therefore, the נ takes but does not give back to the sun. The only advantage the nun gives is by spreading the light to the world by announcing there is a sun. But the sun has no existence in the world without the nun and that is why when they are in their complete connection they spell the letter ת inseparable.  One can only talk with Nachas and not to be stringent.-קפדן- Look at Likutei Moharan tora #1 and #6. The א represents existence. It is a combination of two יודין and a ו in-between, numerically adds up to 26, the name of Havaya יקוק. The sun is the top Yod and the moon is the bottom yod with a heaven ו separating them. By having patience you exist and the service of communication and discussion helps you to grow and get more existence in this world. It is not a wonder that the beracha of shema kolenu is the sphere of Malchut. I need to elaborate, but not at this moment, the goal of the woman is prayer, to make a house of prayer. The soul is the one that gives nourishment to the body and to her children.  Prayer is the weapon of a Jew, but one needs to know how to balance between kindness and might, this is called Tiferet (harmony)…. Look at Rabbi Nachman’s book; Likutei Moharan discourse no. 2.

Letter of Approbation from Rabbi Moshe Feinstein

לכבוד אחינו בני ישראל, בברכת שלום וברכה וכט"ס.
באתי בזה להמליץ על הגאון ר' ישראל דוב אדעסער שליט"א, שבא לכאן מארצנו הקדושה, ופגשתי עמו לפני חג הפסח, וראיתי פתק סודי שיש לו, דבר נפלא מאד.

הוא איש חשוב מאד, ויש לו ידיעות גדולות בחכמת הקבלה, וכדי לקבלו בכבוד הראויה, ולתומכו כפי שאפשר, בפרט ברצונו להדפיס מספרי האדמו"ר רבינו נחמן מברסלב זצ"ל, וכל אלו שיעזרו, יתברכו בכל הברכות.
ועל זה באתי על החתום לכבוד התורה, בז' אייר שדמ"ח.

משה פיינשטיין

I am writing on behalf of a most unusual individual, Rabbi Yisroel Dov Odesser shlita, from Israel. This individual is a Goan in Torah. I had the pleasure of recently meeting with him and was inspired by a secret document which he possesses.

Rabbi Odesser is soliciting funds to enable him to print Rabbi Nachmans seforim, and it is a great mitzvah to assist him in this endeavor. Hashem will reward all those that so assist him.

Rabbi Moshe Feinstein

The Petek

The letter from heaven of Rebbe Nachman of Breslov of blessed and holy memory, sent to his precious student Rebbe Yisroel Dov-Ber Odesser, may his merit protect us, in 1922 to the Yeshiva of Rabbi Me'ir Ba'al HaNess in Tiberias, Israel.

מאד היה קשה לי לרדת אליך  Very hard it was for me to descend to you תלמידי היקר להגיד לך כי נהנתי My precious student to tell you that I benefited מאד מעבודתך ועליך אמרתי  Greatly from your service and upon you I said מיין פיירעיל וועט טליען ביז  My fire will burn until *משיח וועט קומען Messiah will come חזק ואמץ be strong and brave בעבודתך In your service נ נח נחמ נחמן מאומן  Na Nach Nachma Nachman Me'Uman ובזה אגלה לך סוד והוא  And with this I shall reveal to you a secret and it is: מלא וגדיש מקו לקוFull and heaped up from line to line **(פצפציה ) (Pay, Tzaddi, Pay, Tzaddi, Yud, Hay) ובחזוק עבודה תבינהו וסמן And with strong service you will understand it and the sign is יז בתמוז יאמרו שאינך מתענה  The 17th of Tammuz they will say that you are not fasting *האש שלי תוקד עד ביאת המשיח **do not say the name with your mouth

 If you want to understand truth you need to throw your wisdom and receive higher wisdom.  When the Israelite heard god talking on Mount Sinai they threw their wisdom in order to allow a higher wisdom to enter.

Medrash Rabba, paragraph (1, 6): Rav Berchia says the world and all its parts was created for Moses. Genesis(1,3) God saw that the light was good and separated the light for the Tzadikim in the future to come. When Moses was born, it is stated in Exodus: And she (Yocheved) saw the light was good. Siftey chachamim brings the aforementioned passuk in genesis. The question: why was this light separated in the first day? 

 Everything was created the first day, which includes Adams’ soul. Whereby, the message is as follows: God separated the soul of Moses from Adam in the first day of creation. Thereby, Moses never tasted or even thought of sin. Moses' soul is perfect; by connecting to this soul(souls live in ones head) you receive a head. Our purpose is to abnegate our bodies to the Head of Israel, by connecting to his soul and telling God we are not Menachem Mendel or Yeshu...but part of Moses. He is our King our light our soul...Saba Yisrael, the one who received the letter from heaven, told me Moses's soul was reincarnated five times: Moses, Rashbi, Ari, Baal Shem, and lastly, Rebbe Nachman. Rebbe Nachman, was the last reincarnation, unlike Moses, Rebbe Nachman arrived in Israel. Rebbe Nachman is the only one that promised to take those who follow his advise out of hell and give us complete rectification. 

I came to a realization without Rebbe Nachman all the torah is hidden. Actually through Na Nach...one sees depths in Torah unlike anything seen before. This is actually stated in the Tikunei Zohar page 51b: "Torah through song (Quadruple ascending song) prayer  and the congregants of Israel will be redeemed through song. Even prayer is not understood properly without Na Nach... To my feeble understanding I hope to explain this in a different page.

The world was created in ten sayings after the sin of Adam we waited for the Ten Commandments to get healed from the ten poisons. After the golden calf the Zohar says the one that will reveal the ten letter song is the one that can balance us. Likkutei Moharan Tiniana (8, 1): The only one that can rebuke us and rectify (water) the garden and cure the daughter of the Queen is the one who will reveal the quadruple song. [As cited in Sippurei Maasiot; The Seven Beggars. Prophet Yeshaya  chapter 58, transliterated "Kasofar yarim Kolo lehagid leam pisham...", translated: "like a horn (from a kosher animal), will he convey the to the nation their negligence and transgressions..."

  The whole world heard God speaking to Moses. The principle idea Moshiach, a redeemer, comes from the Torah: "Az yashir Moshe...” Moses will sing the quadruple song of the future," till the coming of Shilo (numerical value Moshe)."

 When Moses came to the elite elders and gave the sign Pakod Pokaditi, Rebbe Nachman Hakadosh, at the end of the story The Burger and the pauper, says that was not the sign. Usually pakod is referred to counting, which will then mean the 400 years of slavery, that was told to Abraham at the treaty between him and God is up. But everyone knew this, so why is it called a sign given to the Elders? Rebbe Nachman says, the sign must have been a secret that only the Elite Elders knew about. 

Through Na Nach, Hashem helped me to understand as follows. This secret was handed down to the Elders from King Joseph, who received it from Jacob who received it from the angel of esav. By Jacob allowing the angel of Esav to ascend and sing to God (it was the angel's first time to be allowed to sing), the angel secretly revealed to Jacob the redemption of his children will be through a quadruple ascending song. "Your name will not be called anymore Jacob but Israel." The Tikkunei Zohar page three splits the word Israel to Shir El: the song of God, the Quadruple song. So when Moses came to the Elders he told them the sign he received from God at the burning bush, Yod Yod Kay Yod Kay Vav Yod Kay Vov Kay-numerical value 72, which is the same numerical value as chesed. Just like the first redemption was through a quadruple song the final redemption will also be through a quadruple song which will be sung on 72 strings. 

Proverbs, chapter 31,”Torat chesed al Leshona, “chesed is numerical value 72, the 72 strings. Al leshona is numerical value of Na NAch Nachma Nachman Meuman. Actually the word Pakod is the same letter as Dofek, heartbeat. The Tikkunei Zohar , Sippurei Maasiot mention there are ten types of heart beats which the redeemer  needs to know in order to cure the bat malka…

The hebrew word Keren, a horn which can come from a lamb, has the numerical value: Na Nach Nachma Nachman. 
Rabbenu Hakadosh, says Kashofar, is an acronym for Pashut Kaful, Shilush, Ribua, the quadruple song. If you recall the sound of the shofar on Rosh Hashana, Tzu Tzu Tzu Tzu Tzu Tzu Tzu Tzu Tzu Tzu... through the shofar he can draw back all the water that one defained  back to the head (this is where all the souls originate-the garden of eden is there). The garden where all souls originate, are located in the head. This is called the Garden of Eden in the small world. Look at composition: How Prayer can be directed properly, or redeemed to it;s propper source, only through Na Nach. When used in a ritual holy way, it shoots out like arrows, Tzu tzu Tzu Tzu......If not used properly, God forbid, depression, and sicknesses can come. 


 Likutei Moharan, Shir Yedidut , written by Rebbe Nachman.  Rebbe Noson gives an introduction stating:”…Rebbe Nachman's Name is holy (pashut)..., Kaful Meshulash Meruba.”
The reason the song is called pashut...because a cure can be so simple.

Reb Avrahom ben Harav Nachman Predicts the Petek

 Petek

Translated by Moshe NaNach

BS"D

Beginning of the Redemption

Mid Friday, the month of Tammuz, year 5632. Rav Avraham (May his soul shine), after getting out of the ritual bath, promptly got dressed in his Shabbos clothes. His face was enraptured with great awe and with a tremendous clinging to the blessed creator said; "In fifty years from now, a lad with a beautiful facial form and deep vision, will revive the subject of Rabbenu (Rebbe Nachman) with something new and amazing which was never before experienced. It will be such a high revelation in reference to the redemption, whereby it can rejuvenate us by bringing enormous goodness to the entire world, speedily in our days Amen.

In the same year, Shavuot holiday, 5632:
After the holy (Breslov Chassidic) group in Uman of the Ukraine came out of the ritual bath, they spoke with a fire in reference to the resurrection, citing Psalms (132, 16); "And I will clothe her Priests with salvation and the Chassidim will sing with joy." (132, 17); "There, will I sprout the horn of (King) David, setting forth the light of the Messiah"[(! 32, 18); "His enemies will I wrap in embarrassment, and upon (the anointed one's) face a halo."]

The Priests refers to the followers of the Master Prayer who is Rebbe Nachman. Only Rebbe Nachman's followers are called Priests.

The Chassidim will sing being the blessed name will bestow his ultimate kindness by revealing in our days (before the resurrection), the song of the redemption; the quadruple ten letter song.

There, transliterated in Hebrew; shum, consisting the vowel Komatz. But if you change the vowel to Tzerei, pronounced Shem, which means Name. This refers to the name of the true Tzaddik, who is in partnership with the name of the creator.

Will I sprout, transliterated Azmiach, having the numerical value 148, the same value as the name of the true Tzaddik; Nachman.

The Horn, transliterated, Keren. Is the numerical value of the quadruple song 354, (Na- Nach-Nachma-Nachman). Although, Keren is the numerical value 350, the rule is, your allowed to count the letters ( three in total) and the word (one), bringing a total of 354.

Fifty years later, 5782, a letter from heaven was sent to a thirty year old lad, a true Breslov Chassid, Yisroel Dov Oddeser. The letter is signed with the quadruple song of the true Tzaddik's name; Na-Nach-Nachma-Nachman from Uman. There are a lot of people called Nachman, but only one who is buried in Uman. Rebbe Nachman was born in the year 5532. Thirty two is the numerical value lev, heart. Rebbe Nachman was the heart of the world.

The year 5532, written in Hebrew; תקלב. If you take the Hebrew letter ת from תקלב, you are left with קלב, numerical value 132. This is the numerical chapter in Psalms containing the secrets of the final redemption that the above Breslov Chassidim spoke about.

Tikkun zohar 51b, the one that reveals the song can redeem the torah tefila and emunah...